Plato (Kolegov Petr Tikhonovich). Plato: what does this rare name mean? Plato colleagues
Christians celebrate their name days on this day, named in honor of Saints Plato, Basil, and Stephen.
May God's peace and blessing be with you, dear birthday people. Joy and peace to you in the Holy Spirit.
Today the Holy Church commemorates the venerable martyr, Hieromonk Platon (Kolegov).
Hieromonk Platon - in the world Peter Tikhonovich Kolegov - was born on August 20, 1865 into a poor peasant family living in the village of Gaina, Cherdynsky district, Perm province (now Sverdlovsk region). It is known that he became a hieromonk of the Ulyanovsk Trinity-Stefanovsky Monastery, which was located in the village of Ulyanovo, Ust-Sysolsky district, Ust-Kulom volost, Vologda province. After the arrest of the abbot of this monastery, Father Arseny, Father Platon was elected to perform his duties as abbot.
Since November 1918, the village of Ulyanovo, where the monastery was located, passed from the whites to the reds, and this led to the arrest of Father Platon and his accusation of collaborating with the whites, along with 20 other inhabitants of the monastery were arrested. This happened in March 1919. Father Platon was sentenced to 5 years in a forced labor camp. In 1925, he was released, after which he served for another 12 years in the Spassky Church in the village of Chasovo in the Ust-Sysolsky district of the Komi Autonomous Okrug.
The next arrest took place on June 12, 1937. The indictment stated: “being a minister of cult, he actively carried out counter-revolutionary activities, organized gatherings, spoke about the imminent death of communism, Soviet power and collective farms, called on people not to join collective farms, using religious prejudices.” On August 13, 1937, the troika under the NKVD of the Komi ASSR sentenced Hieromonk Platon to capital punishment - execution. The sentence was carried out on August 15. Father Platon was shot and buried near the city of Syktyvkar. By the determination of the Holy Synod on October 6, 2001, the Venerable Martyr Plato was canonized as one of the holy new martyrs of the Russian Church.
People often come to church with different everyday circumstances, often sorrowful ones, and ask questions: what should be done so that the child regains consciousness, so that the husband stops drinking, so that difficult circumstances are resolved? What to do? It’s as if there is a special magic button in the Church and, most importantly, you need to find the right words, the right prayer, a saint, press in this direction, and then everything will somehow “dissolve.” When you say that first of all you need to pray, you can also pray to a specific saint, but you must pray, you see something like disappointment on your face: you thought that now the priest would reveal some secret... But there is no secret, God is just waiting for us spiritual life, not episodes and not emotional outbursts, but constant, methodical Christian life and regular prayer. You give advice: pray for a month or two or during fasting, but constantly and daily. Pray to the Mother of God, and by and large it doesn’t matter which akathist you read, the main thing is that the soul responds to it and the words express our heartfelt feeling and aspiration towards God. You can take 50 Jesus prayers and read them daily with the thought of your damnation and the thought of the person for whom you are praying: “Lord Jesus Christ, Son of God, have mercy on me, a sinner, have mercy on Thy servant such and such.” But start doing this constantly, trust, and, as a rule, if a person begins to take prayerful communication with God seriously, literally after two or three days he notices that the situation begins to change. For example, when you are in enmity or resentment with someone, start praying for him: “Lord, save and have mercy on Your servant so and so, with his holy prayers have mercy on me, a sinner.” That is, humble yourself in prayer before this person, place yourself lower than him: “Through His holy prayers, have mercy on me, a sinner!” - and your heart will begin to change. We think that when we start reading this or that text, it will have an effect on that person. No, it is our heart that will begin to change, we will begin to look at the situation from a different angle, our heart will gradually, drop by drop, begin to acquire the peace of Christ.
The most precious treasure is the peace of the soul, which gives a person the opportunity to be happy even in the most difficult circumstances. Even in a concentration camp, a person may not be happy - this is a secular expression to denote an internal state - but blessed, as it sounds in Church Slavonic. “Blessed are the poor in spirit... Blessed are the pure in heart...” This is a more permanent state, as opposed to happiness, which comes and goes. “You will have joy filled within you, and no one will take it away from you. Always rejoice!” - says the apostle. A change in the state of our soul, of course, leads to a change in our attitude towards life circumstances, even if these circumstances do not radically change. But, as a rule, they begin to change.
Although rare, it does happen - that is why these infrequent cases are worthy of attention - that a person comes to the Church, acquires this precious pearl for himself and becomes the salt of the earth and good leaven, the light of this world. It is very important to look at his loved ones: in theory, good leaven leavens all the dough. Of course, most often those close to a person perceive his coming to the Church as a disaster. A person becomes a Christian, and they become martyrs, so actively, with enthusiasm, he begins his propaganda activities - to attract everyone at all costs. And loved ones experience irritation and rejection, even some kind of “allergy” to words about faith. Why?
How is a commander different from a commissar? This is a vital question, because in all our relationships it is one or the other. The commander says, “Do as I do,” and the commissar says, “Do as I say.” This is very important - you don’t even have to say it, but when a person begins to simply live in Christ without demonstration and propaganda, his internal changes cannot but be noticeable and goodness is always contagious. If the Holy Spirit is found in a person’s soul, then this cannot but affect his children, neighbors, relationships with people, with offenders, resolution of internal situations - all this cannot be ignored.
When a person lives as a “commissar”: he says the right things, but he himself is not ready to lift a finger to accomplish something, then this is called hypocrisy, double standards. We demand some kind of correctness, but we ourselves do not do it. It is clear that no changes in life will happen then.
When we begin to live, taking seriously the teachings of the Church, practical church life: prayerful, penitent, responsible for fasting, the sacraments, this attracts the grace of the Holy Spirit. And when a peaceful spirit comes, first one person, then two or three, and up to thousands can be imbued with this spirit. But it always begins with one person - with an appeal to oneself and with practical life: “do as I do,” but without a call.
When such rare cases happen, it is so amazing! A person comes to the temple and begins to truly, diligently - daily and purposefully - pray for his family, making several bows, for example, for his children. And when he sincerely asks God day after day, such a prayer will certainly be supported, accepted and fulfilled.
But the most important thing is to fulfill God’s commandments. If a person, by an effort of will, encourages himself to forgive, not to harbor evil in his heart, to incline his evil will towards fulfilling the commandments, then he can stand before God and say: “Lord, I am doing what You commanded, so correct and forgive my debts, as and I forgive others.” A person can ask God: “Lord, fulfill my request, because I am trying very hard to keep Your commandments.” And the Lord does not ignore bold prayer. Lord help us all!
Priest Evgeniy Popichenko
Transcript: Yulia Podzolova
- Plato (Kolegov Petr Tikhonovich)
Year of birth 1865
Birthday 20
Month of birth 8
Place of Birth Perm province, Cherdynsky district (now Sverdlovsk island), Gaina village
hieromonk
From poor peasants
PERIODS OF LIFE [to 1925 ] [ to 1937 ]
- Service
- Vologda province, Ust-Kulomskaya vol., Ust-Sysolsky district, Ulyanovo village, Ulyanovsk Trinity-Stefanovsky Monastery
hieromonk
Position: rector
Year of ending 1919
After the arrest of the rector, Arseny was elected to the position of rector.
Since November 1919 the village of Ulyanovo, where the monastery was located, passed from the whites
to the Reds, and this led to the arrest of Father Platon and his accusation of aiding the Whites
- Vologda province, Ust-Sysolsky district, Ulyanovo village
Year of arrest 1919
Month of arrest 3
Arrested among 20 inhabitants of the monastery
- Ust-Sysolsk district Cheka
././1919
Accusation "counter-revolutionary activities, aiding whites"
Sentence=5 years ITL
Group case "the case of Hieromonk Platon (Kolegov) and other 19 inhabitants of the Ulyanovsk Trinity-Stefanovsky Monastery. Komi, 1920."
- Vologda province, Veliky Ustyug, North Dvina concentration camp
Start year 1919
Year of ending 1925
In 1925 was released
- Komi Autonomous Okrug, Ust-Sysolsky district, Chasovo village, Spasskaya Church
hieromonk
Start year 1925
Year of ending 1937
- Komi ASSR, Syktyvdinsky district, Chasovo village
Year of arrest 1937
Day of arrest 12
Month of arrest 6
- troika under the NKVD of the Komi Autonomous Soviet Socialist Republic
13/08/1937
Accusation “being a minister of religion, he actively carried out religious activities, organized gatherings, spoke about the imminent death of communism, Soviet power and collective farms, called on people not to join collective farms, using religious prejudices”
Article Art. 5810 part 2, 5811 of the Criminal Code of the RSFSR
Sentence= capital punishment execution
Group case "the case of hieromonk Platon (Kolegov) and priest Alexander Tyurnin. Komi, 1937."
"Together with the priest of the village of Palevitsy, Father Alexander (Tyurnin), he led an active
activities to discredit collective farm construction" from the indictment
conclusions in the case of Father Plato and Father Alexander
- Komi ASSR, Syktyvkar, NKVD prison
Start year 1937
Start day 12
Start month 6
Year of ending 1937
End day 15
End month 8
- 1937
Day 15
Month 8
execution
Place
Burial place Komi, surroundings of Syktyvkar
- Venerable Martyr Hieromonk Platon (Kolegov)
date 06/10/2001
Canonized by whom Bishops' Council of the Russian Orthodox Church, August 13-16, 2000. Holy Synod, Decree of October 6, 2001.
Who presented Syktyvkar diocese
Memorial Days
- 1
- Council of New Martyrs and Confessors of Russia
First Sunday starting from 25.01/07.02
- old style 02.08
A new style 15.08
day of martyrdom (1937)
- date 30/03/1989
Rehabilitated by whom Prosecutor's Office of the Komi Autonomous Soviet Socialist Republic
By year of repression 1937
- 1
Malykhina A. Name by name...// Eskom-Vera. Christian newspaper of the North of Russia. Syktyvkar, 1997. Issue. 18. N 282283.
C.3.
2 Repressed Orthodox clergy of the Komi region (biographical reference book) / Comp. M.B. Rogachev. Syktyvkar: "Memorial", 2003. Typescript.
P.36.
3 Repentance: Martyrology. T.1./ Comp. G.V. Nevsky. Syktyvkar: Komi Book Publishing House, 1998. 1184 p.
P.470,484,871.
- I.V. Andrianov, M.B. Rogachev (Syktyvkar DIPPBPO "Memorial")
- 1
Journal No. 61 of the meeting of the Holy Synod of the Russian Orthodox Church dated October 6, 2001.
2 Archive of the FSB Directorate for the Komi Republic. D.KP-7448.
Nowadays, a man with this name is rarely seen. Parents prefer to call their children simpler and more common names. But in vain, because Plato is a truly interesting name, carrying strength and masculinity.
History of the name
Plato is a name of Greek origin. It comes from the ancient Greek word "platus", which means "broad-shouldered". Some sources claim that the origin of the name is Hebrew, and Plato in this case means “consolation.”
The masculine sonorous name Plato is used in many countries and is revered in both the Catholic and Orthodox churches. It came into the culture of our country with the adoption of Christianity.
According to the Orthodox calendar, Plato celebrates his name day 5 times a year:
- January 14 - on this day the Hieromartyr Bishop of Revel Platon Kulbush is venerated.
- April 18 - this day is considered the day of the confessor Plato of Studium.
- May 5 is the day of remembrance of the holy martyr Bishop Platon Jovanovic.
- August 9 – Priest Platon of the Mountains is venerated.
- August 15 is the day of Hieromonk Platon Kolegov.
There were and are many great people in the world who bear the name Plato. Thus, Wikipedia provides many pages about famous people with that name. One of the most famous is a philosopher who lived in Ancient Greece.
What else can you call it: Platosha, Tosha, Tonya. The name talismans that bring good luck are:
- Zodiac sign - .
- The patronizing luminary is the Sun.
- Totem animal - lion.
- The stone is diamond.
- Lucky color is gold.
Temperament and fate
As a child, the boy has a very active character; it is quite difficult to keep the child in place. The baby is very sociable and easily fits into new company. As a rule, he likes to communicate more with older guys, as he draws new knowledge from this communication.
The kid is smart beyond his years. A boy's curiosity sometimes knows no bounds. He reads a lot, and he may like books on completely different subjects. If parents are engaged in expanding the child’s horizons and his education, then Plato becomes very developed intellectually.
The boy doesn't like being told what to do. His freedom-loving character sometimes causes a lot of trouble for his parents. It is impossible to force a child to do something; only gentle persuasion will work here.
Plato has a very stubborn character, which often helps him out in his studies. Possessing high intelligence, excellent memory and perseverance, he easily understands all educational material and often receives good grades.
Already in childhood, the child’s character contains such a positive quality as selflessness. He does nothing for profit, and spares neither effort nor time for dear people. The boy is in good health and gets sick less often than other children. If parents send their child to a sports section, this can lead to success in this field.
The meaning of the name Plato speaks for itself. A man with this name exudes strength and confidence. As he gets older, he becomes calmer and less stubborn. Nevertheless, on the way to achieving his goals, a man often shows persistence.
Compared to his childhood, in his adult years Plato no longer has many friends. Now he has become selective and very carefully and scrupulously chooses people for his environment.
But the man’s intellectual abilities still amaze those around him. His mentality can be called synthetic, since Plato has equal outstanding abilities both in the exact sciences and in the humanities. He is very smart, he grasps everything on the fly.
This man has many talents, he is a very inventive person. A man has his own opinion and his own position in life about everything. As in childhood, he does not tolerate instructions, and especially does not like when people raise their voices at him.
Career and love
Plato takes his career very seriously; for him it is one of the most important goals in life. In the work team, he is often a leader; his colleagues greatly respect and value him for his kindness and fortitude.
One of the main features of his character is independence and leadership qualities.. The man is not used to following someone and likes to go ahead. That is why he is often attracted to professions where there is no complete and unquestioning subordination to superiors.
Plato is a hardworking and talented man, which often helps him achieve heights in his career. He loves to communicate with people, he likes to be listened to, so his choice often stops at such professions as teacher, tour guide, politician, public figure, writer, journalist.
Often, in his quest for heights, Plato forgets about the little things. But if one day fate turns out to be unfavorable to him and the man fails in business, then, having gathered all his will into a fist, he will definitely get up and rush into battle again.
In relationships, Plato values emotional comfort. He puts his desires above all else, which often causes discomfort to his chosen one. Some women may be intimidated by Plato's excessive willfulness.
Being an unromantic nature, he does not see the point in long courtship. If he liked a girl, then he will directly and clearly tell her this information. A man does not like to give flowers and make surprises; he prefers to give practical gifts to his chosen one.
Like friends, Plato chooses his wife for a very long time and meticulously. He needs a beautiful, smart woman who can be an excellent housewife and a good mother. It is important for him that his woman is close to him in spirit.
Only a wise, economical and strong-willed wife is suitable for such a man. A woman who is too soft and overly sensitive will have a difficult time in a relationship with such a person. The main thing for Plato in marriage is mutual respect. If spouses understand, appreciate and respect each other, then the marriage will be long, strong and happy.
But the man dotes on his children. He is ready to carry them in his arms, spend all his free time with them, surprise them. The father will even do crazy things for his child.
When you see his relationship with his children, all doubts disappear that this man is capable of love. This means that, despite his outwardly calm and practical character, inside him there is a truly sensual nature.
The name Plato is an excellent choice for parents who want to name their child in an original and beautiful way. The meaning of the name Plato carries masculinity and fortitude. Such a man has a strong and strong-willed character, is an excellent father and a good friend.
Author: Maria Shcherbakova
St. Nicholas Church in the village. Monastery, Gainsky district, Perm region.
Photo by V. Chepkasov
Service
Even in his youth, Peter Tikhonovich became a hieromonk of the Trinity - Stefano - Ulyanovsk Monastery (now the village of Ulyanovo, Ust-Kulomsky District), where he received his monastic name - Plato.
Trinity-Stephano-Ulyanovsky Monastery,
With. Ulyanovo Ust-Kulomsky district.
for the protection of cultural heritage sites
Founded back in the 14th century by Saint Stephen of Great Perm, among the monasteries of the Vologda diocese, this monastery occupied the fourth place in terms of the size of its land allotment and the second place in terms of the number of brethren.
But in 1918 the monastery was closed, desecrated and plundered. The monks were persecuted. The Trinity Cathedral, built in 1869-1875, was completely destroyed.
Iconostasis of the Trinity Church, erected on the site
destroyed Trinity Cathedral
Trinity-Stephano-Ulyanovsk Monastery.
Photo from the archives of the Ust-Kulom Intersettlement Library
At the end of 1919 Civil war broke out in the Komi region. The village of Ulyanovo passed from white to red more than once.
Arrest
- Early 1920- was arrested and accused by the visiting session of the Severodvinsk provincial revolutionary tribunal in Ust-Sysolsk of aiding the White Guards.
20 monks were arrested along with him. They were involved in the group case “About the monks of the Ulyanovsk monastery Platon Kolegov and others accused of counter-revolution.”
Hieromonk Platon, who performed the duties of abbot during the absence of Abbot Ambrose (Morozov), miraculously escaped execution.
- September 30, 1920- sentenced to 5 years in prison and sent to a concentration camp. He served his sentence in the Severodvinsk concentration camp in the city of Veliky Ustyug (Vologda region).
- November 1921- in connection with the acquisition of autonomy by the Komi region, he was transferred to the prison of the city of Ust-Sysolsk (now Syktyvkar).
- April 1922- was placed at the disposal of the regional labor committee for use in agricultural work.
Service
1925- after his release from prison, he settled in the village of Chasovo (Syktyvdinsky district), where he served as parish priest of the Spasskaya Church for 12 years.
Church of the All-Merciful Savior, p. Chasovo, Syktyvdinsky district, 2011.
Photo from the archives of the Office of the Komi Republic
for the protection of cultural heritage sites
From the memoirs of Anna Yakovlevna Belykh, the great-niece of the Hieromartyr Stefan Ermolin:
“A week before my birth, three neighboring houses burned down in our village Bolshaya Sluda... Our house could have caught fire too. And my mother was in the last week of pregnancy. She got very nervous from all this. When I was born, the midwife said that the child would not live long because she discovered that I had a strong heart murmur. Doctors later diagnosed a congenital heart defect.
The midwife was a believer, exiled from the Baltic states, and she advised my parents to baptize me. And at the age of four days I was carried to church, to Father Plato. That same night, from July 11 to July 12, 1937, the priest was arrested. Allegedly because he christened the granddaughter of an exiled kulak - an enemy of the people. Of course, this was just an excuse. The clouds had been gathering over Father Plato for a long time.
Officially, the 72-year-old hieromonk Platon was accused of “conducting active counter-revolutionary activities, as a minister of worship, organizing gatherings, talking about the imminent death of the Soviet government and collective farms, and calling on no one to join collective farms.” This is such a general formulation. In fact, he was shot because he served God.
…..I learned from my mother that I was baptized by the monk Plato and that he… was shot when I was 20 years old. ... When my mother told me about this, she said: “You, daughter, are happy. Because she was the last person in the village to be baptized by the priest. He suffered as a martyr – he gave his life for Christ.” Mom was a believer and even then understood that Father Plato was a saint.
When Stepan’s father was arrested, my mother and aunt helped his elderly mother Natalya Prokopyevna with the housework: bring in hay, firewood, and manure. They were punished for this - they were sent to logging at the Palevitsky timber industry enterprise.”
From the article by Evgeny Suvorov “Prayers of the Martyrs”,
newspaper "Vera" 2011, issue. 24.
Arrest and martyrdom
- June 12, 1937- was arrested on charges that “being a minister of religion... he actively carried out counter-revolutionary activities, organized gatherings, spoke about the imminent death of communism, Soviet power and collective farms, called on people not to join collective farms, using religious prejudices.”
He was involved in the same case with priest Alexander Tyurnin, rector of the Palevitskaya Intercession Church. He was detained in the city of Syktyvkar in the NKVD prison.
August 13, 1937- Convicted by the Special Troika under the NKVD of the Komi Autonomous Soviet Socialist Republic under Art. 58-10, 11 of the Criminal Code of the RSFSR and was sentenced to capital punishment - execution.
![]() |
Extract from the minutes of the meeting of the Troika under the NKVD of the Komi ASSR
about the execution of Platon (Kolegov).
Photo courtesy of the Syktyvkar diocese
Canonization
- October 6, 2001 Hieromonk Platon (Kolegov) was canonized as the holy new martyrs and confessors of Russia in the 20th century.
He is the heavenly patron of the Trinity-Stephano-Ulyanovsk Monastery and his icon is placed in the iconostasis of the Church of St. Nicholas of Myra.
Literature about the Venerable Martyr Plato (Kolegov)
1. Hieromonk Platon (Kolegov) // Lives of the Holy New Martyrs of Syktyvkar and Komi-Zyryan: [booklet]. [Syktyvkar, b. G.]. WITH. .
2. Hieromonk Platon (Kolegov) // Orthodox Upper Vychegda / [MBUK "Ust-Kulomskaya MB"; comp. E. E. Shomysova]. Syktyvkar, 2017. P. 38: photo.
3. Hieromonk Platon (Kolegov) // Orthodox prayer book with akathists to the Saints of the Komi Land / [Syktyvkar and Vorkuta diocese]. Syktyvkar, 2008. pp. 260-261.
4. Kolegov Petr Tikhonovich // Repressed Orthodox clergy of the Komi region: (biographical directory) / Russian Orthodox Church, Moscow Patriarchate, Syktyvkar and Vorkuta Diocese; comp. A. Malykhina. Syktyvkar, 2002. P. 2, 42.
5. Venerable Martyr Plato (Kolegov) // New martyrs and confessors who shone in the land of Komi / Russian Orthodox Church, Moscow Patriarchate, Syktyvkar Diocese; preface M. B. Rogacheva. Syktyvkar, 2017. P. 69-70: photo.
6. Rogachev M. B. Way of the Cross: the tragedy of the Russian Orthodox Church. 20-30s / M. B. Rogachev, M. V. Taskaev // Repentance. Syktyvkar, 1998. T. 1. P. 465-488.
From the contents: [Plato (Kolegov)]. P. 470.
7. Rogachev M. B. Repressed Orthodox clergy and monasticism of the Komi region: (biographical reference book) / Mikhail Borisovich Rogachev; Komi Rep. philanthropic society polit victims fund repression "Repentance". – Syktyvkar, 2005. – 191 p. – (Appendix to the martyrology “Repentance”; issue 4).
From the contents: [Hieromonk Platon (Kolegov)]. P. 186.
Electronic resources
8. Plato (Kolegov) [Electronic resource] // TREE. Open Orthodox Encyclopedia. [B. m., b. G.]. URL: https://drevo-info.ru/articles/13672808.html . Date viewed 04/21/2018.9. Suvorov E. Prayers of the martyrs [Electronic resource] // Official website of the Christian newspaper of the North of Russia “Vera”.[B. m., b. G .]. URL: http://www.rusvera.mrezha.ru/650/5.htm . Date viewed 04/21/2018.
Literature about the place of service of the Venerable Martyr
Trinity-Stephano-Ulyanovsk Monastery,
Ust-Kulomsky district
1.
Arsenyev F. A. Ulyanovsk monastery among the Zyryans: Trinity-Stefanovskaya new monastery / F. A. Arsenyev. – Moscow: Publishing house. Ulyanovsk Monastery, 1889. – 148 p. : ill.
2. Arsenyev F.A. Ulyanovsk monastery among the Zyryans: [Trinity-Stefanovskaya new monastery / comp. F. A. Arsenyev; auto preface L.P. Roshchevskaya]. – Syktyvkar: Komi Book Publishing House, 1995. – 142, p. : ill.
3. Pavlyushin S. E. [Ensemble of the Trinity-Stephano-Ulyanovsk Monastery] // Objects of cultural heritage of the Komi Republic / [S. E. Pavlyushin; Ministry of Culture of the Komi Republic]. Syktyvkar; [Cheboksary], 2015. pp. 243-255.
4. Pavlyushin S. E. [City] Syktyvkar // Objects of cultural heritage of the Komi Republic / [S. E. Pavlyushin; Ministry of Culture of the Komi Republic]. Syktyvkar; [Cheboksary], 2015. P. 5-78.
5. Pavlyushin S. Trinity Stefano-Ulyanovsk Monastery. Church of the Assumption of the Mother of God (cemetery). 1886 [Izomaterial] // Temple architecture of Komi: a set of photographs / S. Pavlyushin. Syktyvkar, 2002. 1 l. ph.
6. Pavlyushin S. Ulyanovsk Trinity-Stefanovsky Monastery [Izomaterial] // Monasteries of the Komi Republic: a set of photographs / S. Pavlyushin. Syktyvkar, 2002. 1 l. ph.
7. Pavlyushin S. E. Formation of the ensemble of the Ulyanovsk Monastery under Archimandrite Matthew (1866-1895) / S. E. Pavlyushin // Russian Orthodox Church in the Komi region. Some questions of history: materials of scientific and practical conferences “Trinity-Stephano-Ulyanovsk Monastery: history and modernity” (1995) and “Russian Orthodox Church in the Komi region. Some questions of history" (1997). Syktyvkar, 1998. P. 41-58: ill. in app.
8. Pitirim. The path of formation of the monastery: Stages of formation of the Trinity-Stefanovsky Ulyanovsk Monastery in 1866-1894. under Archimandrite Matthew and its revival in 1994-1998. under Bishop Pitirim: similarities and differences as a source of positive experience / Bishop Pitirim; Russian Orthodox Church, Moscow Patriarchate, Syktyvkar and Vorkuta diocese. – Syktyvkar: [Syktyvkar and Vorkuta diocese], 2001. – 114, p., l. ill., color ill. With. : ill.
9. Russian Orthodox Church in the Komi region. Some questions of history: materials of scientific and practical conferences “Trinity-Stephano-Ulyanovsk Monastery: history and modernity” (1995) and “Russian Orthodox Church in the Komi region. Some questions of history" (1997). – Syktyvkar: [b. i.], 1998. – 100 p. ill.
10. The fate of the Ulyanovsk Monastery // The legacy of Stephen of Perm: spiritual history and shrines of the Komi region / [ed.-comp. I. V. Ivanov]. Syktyvkar, 2016. pp. 156-175.
11. Trinity-Stephano-Ulyanovsk Monastery. Temples of the Ust-Kulomsky district of the Komi Republic. 2016: [calendar / author: Shomysov V.I., Shomysova E.E.]. – Syktyvkar: Anbur, 2015. – p. (including region) : color ill.
12. [Ulyanovsk Monastery] [Izomaterial] // Land of Stephen of Perm. Spiritual history and shrines of the Komi region / [ed.-comp. Mikhail Sizov]. Syktyvkar, 2008. 8 incl. l.
Electronic resources
13. [Trinity-Stephano-Ulyanovsk Monastery] [Electronic resource] // Cultural map of the Komi Republic: everything about the culture of the republic and not only / State Budgetary Institution of the Republic of Kazakhstan “National Republic of Komi”. Syktyvkar, 2013–2018. URL:
14. Trinity-Stephano-Ulyanovsk Monastery in the XXI century [Electronic resource // Trinity-Stephano-Ulyanovsk Monastery]. [B. m., b. G.]. URL: http://ylianovo-monastir.prihod.ru. Date viewed: 04/25/2018.
15. Churches and temples [Electronic resource] // Municipal district “Ust-Kulomsky” / Administration of the municipal district “Ust-Kulomsky”. Ust-Kulom, 2018. URL: http://ust-kulom.rf/?page_id=20571. Date viewed: 04/25/2018.